“All living is dwelling, the shape of a dwelling. To dwell means to live the traces that past living has left. The traces of dwellings survive, as do the bones of people.”
(Illich, I. (1982). Gender. New York: Pantheon. p.119)
For some strange, wonderful reason, I was reminded tonight of a special time in my childhood. I would not have been more than ten years old, maybe younger. It was at a time when, ironically enough, things were materially most difficult; when my mum was getting us by with the patchwork of cash-in-hand cleaning gigs she was able to stitch together. But for all that it might be considered a 'shit-kicker' job, I still look back fondly on that handful of cleaning gigs mum had. In the school holidays or when my brother and I were off from school sick, we'd often come along to the places she cleaned. I knew even back then that to the occupants or patrons of those places, my mum was naught but an invisible hand that came through, made everything sparkle, but left no trace of itself in the act. The only way a cleaner is ever noticed is if they aren't doing their job. But to me, it was the occupants of the houses who were the mysterious and elusive presences. I never once knew them or met them, but the houses themselves were the outward reflection of each of their lives. For a child, that was a wonderful, compelling kind of mystery. I can still clearly remember my wonder at trying to imagine the shape and form and lives of those people whose traces I saw in the dwellings around me. I wondered what they looked like and who they were; what lives they led and what made them happy. The question of home and its intimate relationship to identity is, by product of those earlier years of my life, never far from my mind.